Welcoming: It ain't Rocket Science...

I received this email today from someone new at our church (not pictured):

I've really enjoyed meeting some of the people at Christ Church, and I look forward to continuing to do so. There seems to be a strong sense of community, which I really appreciate. I can't tell you how refreshing it is to actually recognize people, and for them to remember my name!

That may be all you have to do, friends. Remember someone. If you are going to church this weekend, look around you and remember the name of someone who is new.

It ain't Rocket Science.

(I posted about a quote about welcoming ... HERE.)

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Armchair Sports for a Toddler

In light of the current Rugby World Cup comes this gem:

The Boy to our friend Eric:
"Eric, I want you to throw me like a rugby ball.

Eric:
"Umm, I don't think your parents would like me to throw you like a rugby ball."

The Boy:
"No, they WOULD like you to throw me like a rugby ball.

[pause]

Throw me like a rugby ball, Eric."

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Nathan Tasker's New Album

My friend Nathan Tasker doesn't know I'm writing this post.

But I want to let you know that he has a new album coming out this month called "Prone To Wander". This is from the website:

The album is a contemporary take on some great old hymns, including: 'It Is Well'; 'Come Thou Fount'; 'Just As I Am'; & two acoustic bonus tracks.

I have heard an early recording of 'Come Thou Fount', and it is uplifting, devotional and Christ honoring. If the rest are like it, you'll want to buy it.

Pre-order it on his online store.

We have.

Seriously.

Now.

Podcast: Trace God's Grace into Every Space.

Click HERE for a Podcast of the Sermon from Sunday September 16th. The sermon was called "Trace God's Grace into Every Space."

The catalyst for placing this sermon online is a powerful recitation of the Shema and the V'ahavta. It was sung by a Messianic Jew at our church. The other 23 minutes is my sermon on Deuteronomy 6:1-9 (read first). My translation is NRSV. This was a week where students from NYU and other colleges around NYC were invited to Christ Church NYC. Hence a few Student references. It was recorded on an iPod.

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On New Zealand (and the Shape of Christian Hope)

Click HERE is an Advertisement for NZ. And it's pretty darn good.

What interested me is that it (kind of) mirrors the Christian doctrine of Creation, and it even has the gentle echo of the promise of Eternal Life. It looks back (to creation) and forward (in hope).

But in the end, it's only about New Zealand.

Sorry, Gordo, to quote C.S. Lewis:

If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.

So I've got a choice: Either I spent my time, my money and my yearnings going to NZ and taking lots of pictures that never satisfy, or I take my joy trusting in a good God who will renew the whole of creation at the restoration of all things.

Is good.

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Tech Question...

I have a question for a computer techie.

On Sunday, we had a Jewish believer in Jesus who is in our church sing the Shema and the V'ahavta. That's Deuteronomy 6:4-9 for all us non-Hebrew speakers. She was once a cantor in a synagogue. It was stunning. I have it recorded on my iPod (and therefore in iTunes) at the beginning of a sermon on Deuteronomy 6:1-9.

The Question...

How do I get a 25 minutes sermon onto the net? (We do not yet have the capability at my church.)

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“The world has too few picnics”

View Larger Map

A student at our church said recently:

"The world has too few picnics"

Here is a map of where the Picnic is! You can see and manipulate it to get a feel for where we are going. (Or Click HERE – Click then on Number 32 – Turtle Pond). This is for the students who are being welcomed at Christ Church NYC, and for those who wish to welcome them.

For more information, email me, or make a comment.



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Yes, I *am* a fan of Selwyn Sexton (Part 3)

Read Parts 1 and 2 First (Scroll down)

Where does the story end up?

It ends in Wollongong, south of Sydney, later in 2001.

Selwyn Sexton and his wife Christine, met with Laurel and me. They had come back from Zambia for a season and he wanted to meet with us. Or rather, I wanted to meet with him. After all, I was the fan. Not the other way around. And that's what you do if you are a fan, right?

We drove the 2 hours south to visit with them.

Now, I am not the crying sort. But I came close to tears as I opened the door to the little cottage they'd been given for a vacation. Here was a man who 21 years ago, had shared the gospel to a group of fidgety kids. And he spoke Jesus without eloquence or sophistry, without dynamism or reputation. There was no marketing, and no hype. He wasn't bombastic or shocking. There was no warm up, and no music. I don't remember any particular wit or humor, or new insights.

But he spoke of Jesus and his atoning death, and the power of his Resurrection.

When we met him, he had a quiet strength about him. One that is carrying a cross without letting you know that this is what he is doing. He asked us questions, and showed us joy. We walked the beach and he spent several hours telling us how much he loved to teach people who to share Jesus. And then it hit me:

• His gift was not his gift.
• His gift was Jesus.

See the difference?

I thought of the Apostle Paul in 1 Corinthians 2:1-5:

When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, so that your faith might not rest on men's wisdom, but on God's power.

What's the 'upshot' of this?

Well, first, I shall not be joining your Facebook fan group. But that's a relatively trivial 'upshot'.

Here is my thought: Craigs commented on a previous post: 'It's OK to have heroes'. He's is utterly right. We do. We really do. All kinds of heroes. But, with some cheek, and somewhat counter intuitively, I'm choosing Selwyn.

The Apostle Paul:

So then, no more boasting about men! All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are of Christ, and Christ is of God.

It's the way of the Cross.

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Yes, I *am* a fan of Selwyn Sexton (Part 2)

So where was I?

Ah yes. 2001. Camp. I'd sent an email out into cyberspace hoping that my word of encouragement would land in the inbox of someone to 'boast' about: one Selwyn Sexton.

Two days later, I received an email back. Mr. Sexton (in 2001) was living in ... get this...

Northern Zambia.

Northern What-ia?

You heard it, Northern Zambia. He and his wife had up stakes and moved to Africa with Sowers International to train local pastors how to preach. He had a home there, but was allowing a local pastor and his family live there because they had the need. So they lived basically out of a suitcase. He didn't live to preach himself, but he lived for the joy of hearing an African preach to Africans.

What does Jesus say?

"I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields—and with them, persecutions) and in the age to come, eternal life. But many who are first will be last, and the last first."

Here is his Correspondence (I don't think he'd mind me posting it. It is is not really private.)

Dear Justin,

It was so good to receive your e-mail yesterday.

I was so very thrilled and humbled to hear of your progress in the Christian life. You brought back memories of that Mission at Eastwood Baptist and I remember, though rather vaguely, you and your friend coming to see me. I also remember sending you the follow up material and writing your name many times.

Thank you so much for thinking to write to me to share how the Lord has led you and blessed you over the years since that decisive day. Your letter has encouraged me greatly.

We are writing this from Northern Zambia and when we received the e-mail we were with our Senior Sowers worker and Christine read it out in his presence. He was also very encouraged.

We will be in Australia soon and we would like to meet you again some time during this period. We will e-mail when we get back to Australia to set a convenient time.

We trust you will have a wonderful time at the camp next week. We will be praying that the Lord will speak to many of the young people.

Thank you so much for sharing this great news. Looking forward to seeing you.

God bless, Selwyn Sexton

Part #3 tomorrow... From Africa to Australia...

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Yes, I *am* a fan of Selwyn Sexton (Part 1)

The Scriptures are clear:

But God has combined the members of the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other.

So (while being incredibly thankful to God for the ministry and courage of Dr John Piper and Don Carson, Mark Driscoll, C.S. Lewis, Tim Keller, Philip Jensen, Peter Jensen, Ravi Zacharias, Kent Hughes, etc), I would now like to declare that I am, in fact, a fan of one Selwyn Sexton.

Selwyn Sexton.

I've repeated his name so that you all will remember it!

It is not likely a name you've heard of. I just now googled "Selwyn Sexton", and there were 7 listings. No podcasts, no webpages, no 'www.selwynsextonministries.com', no books, no facebook group, no fan-club. So chances are you haven't heard of him.

In 1979, Selwyn was perhaps a 40+ year old missioner and evangelist. He came to my school in Sydney and preached the Gospel. I sat there and understood the Grace of God: I was a sinner, and Christ had died in my place. I was 9. I could tell you were I was sitting when I heard about the Grace of God. So I 'signed up'.

In 2001, I was a Youth Pastor at Christ Church St Ives. And I was about to go away and model what Selwyn had modeled to me: Preach the Grace of God in the face of Christ. So I Googled his name back then and found an email address. So I emailed him. I've cut and pasted it here. This letter is dated July 2001:

Dear Mr Sexton,

You will have no idea who I am, but I wanted to write to you and thank you for your important part in my coming to faith in Jesus Christ.

Sometime around 1979 you came to my primary school in Eastwood [Northern Sydney, Australia] and explained to the entire school the truth of substitutionary atonement. You made it very simple - you used a simple illustration - and yet God used you very powerfully that afternoon. I understood for the first time that Jesus had died for me. I can remember where I was sitting and how I felt about it. I was then 9 years old.

You must have been involved in some outreach event with Eastwood Baptist church, because you invited any who were interested to know more to go to the Tuesday afternoon club. I decided to go, and you called for those who wanted to give their lives to Christ. My next door neighbour and I came to see you, and you prayed with us. I remember at the time thinking that I was bothering you. However, I prayed with you to become a Christian that day.

I was a child in the Sunday School at a good evangelical Anglican church in Sydney at the time that all this happened. I went to the Baptist Tuesday group for about a year and a half, and eventually was grounded in the Youth Group at the Eastwood Anglican.

Those moments were very significant for me. And I thank God for them. You are part of my testimony to this day. I went on to finish a BA at Sydney University. I was heavily involved in Youth Ministry at St Barnabas Church Broadway, and eventually studied the Scriptures full time at Moore Theological College. I now serve at the Youth Minister at Christ Church St Ives - a large and vibrant church on the North Shore of Sydney.

I am writing to you for two reasons: First, to thank you for your part. [I got your email address from a search engine]. Second is that next week, we are taking 100 or so 12-15 year olds away for a camp where we will be looking at the death of Jesus. I will be thinking specifically of that time when I first understood the cross 21 years ago - and my prayer for these kids is that they will experience what I experienced all those years ago.

I write this as an encouragement to you.

In Christ, Justin Moffatt.

So I am a fan to a part of the body that has 'lesser honor', so that the Body of Christ may be unified.

Tomorrow -- Part 2: From Sydney to Africa and back to Sydney.

In the meantime, is there anyone for whom you'd like to give honor (that may have lacked it in this world of celebrities)?

Comment here...

Or better still, find them, and write to them.

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No, I am *not* a fan of John Piper...

This is an exercise in nuance.

I was asked the other month if I was a 'John Piper fan'.

I said -- "Oh, no -- of course not." And then kept going: "I'm not, insofar that I don't want to be a fan of anyone but Jesus. Like many people, Desiring God really gave me a vision for joy and delight in the glory of God. That book alone shaped much of who I am, and still does. But, put bluntly, I'm not, and will never be, a Piper 'fan'.

I don't think that John Piper wants me to be a John Piper fan".

Then a few days later, I posted this link to a Piper sermon. And my correspondent read my Blog, and then emailed me:

I will enjoy reading your blog. Amazing clip from Piper. I inferred from our conversation that you were not a Piper fan. It appears to be the opposite (at least on this point).

And my response was this:

Re Piper: I think Piper is great and gifted by God. Desiring God really helped. I listen to and read Piper when I get a chance.

But, still, I’m not a fan. ☺

My point is nuanced (but not merely semantic): If someone asks me 'Am I a fan of Piper?' my answer is "No, of course not. I’m a 'fan' of Jesus". (I’m not really a 'fan' of him either. Jesus needs followers, not fans.)

And it's even further nuanced by this: that when we always link to our favorite preacher, and then download, talk about, love, follow, go to conferences to fawn over, get a photo with, compare to, rate, hire because of fame, join a mega-church on the gifts of a single personality, make a Facebook group to express your appreciation for your favorite pastor-teacher, then… it may just be possible, without even realizing it, to 'empty the cross of it power'!

It’s all in 1 Corinthians 1-2. 1:17 in particular. What does it, in this text, mean to 'empty the cross of its power?'

I’m very nervous about the fact that even the good guys are going down the same route, in principle, as the followers of bad televangelists of the ‘80s: running after their favorite preachers. We just do it in style, and with good theology.

In fact, 1 Corinthians 12 asks us to make much of the one who is given less honor, so that the Body of Christ will be united.

Are we not simply being worldly?

And so in the same vein, I am also *not* a fan of Don Carson, Mark Driscoll, C.S. Lewis, Tim Keller, Philip Jensen, Peter Jensen, Ravi Zacharias, Kent Hughes, etc. (As godly and as gifted as these men are.)

I'll listen to them and read, I'll learn from them and respect them, and I'll even obey when it is appropriate.

But I'm not, and will never be, a fan.

And I'm willing to wager that each of these men (since they all honorable men) would wholeheartedly agree. They would, I suspect, be uncomfortable with celebrity status, a 'fan-base' and a Facebook group.

Tell me if that's true.

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Pic of John Piper from Sola Lumina Captura.

Jensen

Happy Birthday to a dear friend, Michael Jensen. This photograph is exactly 20 years old, which feels downright weird. We were about 17 when this pic was taken. I cut and pasted it from an old School Magazine.

Mike and I first really spoke one evening in 1986 about God, the gospel, the mysteries of women, the struggle for purity, and the meaning of life. (When we were16, nothing much else seemed worth talking about.)

Have any readers kept good friends since your days at high school?

Pay your tribute here...

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Wife and kids coming back today ...

Laurel went last week with The Boy and The Girl to South Carolina for a reunion of her buddies from her College Days. She had a great time, which is excellent. But I miss them.

So with the joy and anticipation of their imminent return from The Carolinas, I offer you this classic:

#5 - MO for preaching: FINAL Questions

My friend, Scott, asked me a while back: What is your Modus Operandi (MO) for preparing a sermon? I had to break it up into 5 Parts:

Lastly, there are some questions that are good to ask:

• Is it what the text actually says?
• Am I being less insightful than the text itself? (Don't settle for that)
• Am I being more insightful than the text itself? (Resist doing that)
• Am I encouraging 'preacher dependence' by speaking this way?
• Is it geared to the outsider?
• Does it lead to and testify to the face of God in Jesus?
• Am I loving my people?
• Is the tone of the sermon...the tone of the text?
• Am I lifting the vision of the congregation to a higher place?
• Is there an individual, local, global and universal application?
  
• What is the application to a community of people (not just an individual)?
• Am I being clear or clever (always choose clear)?
• Are there breaks for my listeners (like humor or good stories?)
• Is there a joke... Like "Did you hear the story about..."? (cull it Now. Before its too late.)
  
• Will it be moving (where it needs to be moving)?
• Does it have a momentum?

That's about it, Scott.

For anyone out there: Thoughts? Criticisms? Tips for other preachers?

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Pic is of Pulpit Rock by Mimi K

#4 - MO for preaching: Writing, Practicing and Culling

My friend, Scott, asked me a while back: What is your Modus Operandi (MO) for preparing a sermon? Here is what I wrote to him in Five Parts:

#4 The Writing, Practicing and Culling.

I write my sermons out in such a way that I won't ever read it out. (You have to see how I order it to know what I mean. Happy to send a formated copy of this sermon to anyone who emails me). That means that I do not write it out in prose. But in ideas and subset ideas. I learnt that doing MTS.

I know I do not stay to a text, so a 25 minute sermon cannot be any longer than 1900 words.

I practice as I go. And if I'm bored by what I prepare, I go back and start again.

Culling is the most important part. If you don't cull, you'll lose the game. (I'm not so good at culling, and so I know and feel the weight of this.)

PS -- Cafedave asked about timing. For a regular 25 minute Sunday sermon, I'm going to say 12 hours is average for me. Sometimes more, sometimes less. It's hard to say, because you live with it all week. I reckon something like 2/3 hours reading (more or less depending on what/where the sermon is, and whether you've done reading on it before, or if it's a text or topic), 2 hours on structure, 5 hours on writing, 2 hours culling and practicing. It's slippery.

It used to take me longer.

ONE MORE TO COME... (Just added an extra).


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Pic is of Pulpit Rock by Mimi K

#3 - MO for preaching: Structure

My friend, Scott, asked me a while back: What is your Modus Operandi (MO) for preparing a sermon? Here is what I wrote to him in Five Parts:

#3 Preparing a Structure

Then I sit with a "blank sheet of paper" (or blank computer screen) and I create a structure for the sermon out of what I’ve been reading. What's the one question to answer, or one issue to explore?

That takes AGES.

Ages.

It takes me close to as long as the preparation, and sometimes (not all the time) as long as the writing of the sermon. I go through maybe 20 versions of how to structure it, changing the wording and ideas etc. And I’m only dealing in a few words, usually. I swap the words around. I scribble them out. I start again. I sleep on it etc. This is the most frustrating part for me. Because I know if I get this, everything else will fall into place. I aid this process by asking:

• What’s unique about this text that I’ll find nowhere else in the Scriptures? (To stop me saying the same thing every week)
  
  
• What is the main image here? (The mind is not a debating Hall, it is a picture gallery)
  
  
• What is the emotional content here? (To keep me thinking about real lives and hearts)
  
  
• Why is this text life or death for us? (To stop me from getting trivial)
  
  
• And of course, how does this text alter how I live my life? (To keep it from being un-devotional).

Most of my sermons are exploring one issue, or answering one question.

In the case of the sermon last Sunday (Click HERE), it was simple: "What value is there in this very surprising 'Parable of the Dishonest Manager'?"

The structure of the sermon is will mostly fall out of the text. It writes itself. So instead of the normal 3 points, I wrote 4 surprises (16:1-7) and 2 things to learn (16:8,9). The text lends itself that way.

That’s what I write on the one Blank Sheet of paper.

I live with the structure and think about it lots (I learnt that from a young Andrew Rees 10 years ago), and I scribble thoughts wherever I can.

Last one to come.

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Pic is of Pulpit Rock by Marcus Ramberg.

#2 - MO for preaching: Listening

My friend asked me a while back: What is your Modus Operandi (MO) for preparing a sermon? Here is what I wrote to him in Five Parts:

#2 Listening:

I try to listen to some examples of sermons on the same text. So I download and listen to a few MP3s on the text for homiletic help. My advice is - don’t just listen to the gurus. It’s often the young guys who are been more rigorous with the text. And when you listen to them, you are more likely to think about the text, than about celebrity skills. (You will never learn baseball from Babe Ruth, but from someone who is like you, stands near you and can guide you).

That having been said – If going for a name, then generally, I listen to someone who helps me with great exegesis (Like John Stott or John Woodhouse); someone to help me put some humble 'steel' into the sermon (Like Rico Tice or John Piper), and I might buy Tim Keller to explore (in my case) a kind of exegesis of the soul of a New Yorker, and also how to present a theological case winsomely.

These will not 'write your sermon' for you (and they shouldn't). But they may yield some homiletic insights, where the commentaries may yield theological insights.

More to come.

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Pic is of Pulpit Rock by Beniot Derrier.

#1 - MO for preaching: Reading

My friend Scott asked me a while back: What is your Modus Operandi (MO) for preparing a sermon?

I punched out an email for him. What I say below is not the ‘correct answer’, nor does it cover some very important ideas. So this is not Preaching 101. It's simply me answering a dear friend.

Here is what I wrote to him in Five Parts:

#1 Reading:

Read text over and over and over: All week, at your desk, in the subway, on the bus, with your wife etc.

Get to know what the text says in its original language. Translate it yourself if you feel competent. I’m pretty average at language skills. So if you don’t feel competent, make sure you get a friend who is skilled in Hebrew or Greek to translate it, and talk you through it.

Get your commentaries. Get good commentaries, but I’d dare say – get any commentaries. They stimulate, as much as educate. (But commentaries rarely dictate what I say. I get exegetical and theological help from them, but I usually get zero homiletic or rhetorical help from commentaries, save maybe one or two dodgy illustrations).

Are there other things that you can you read to aid your preparation?

Speak to as many people (believers and not-yet-ones as well) about the text and the issues that it raises for you and for them.

More to come...

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Pic is of Pulpit Rock by Marcus Hannson.

Spoiled and Under 30?

OK -- I was just sent this email (H/T to our friend Heather). I just did a quick Google search on it, and (as far as I can tell) its been floating around since May. So you've probably already seen it. But indulge me... I quote unknown source...

THE SPOILED UNDER-30 CROWD!

When I was a kid, adults used to bore me to tears with their tedious diatribes about how hard things were when they were growing up; what with walking twenty-five miles to school every morning ... uphill BOTH ways .. yadda, yadda, yadda….and I remember promising myself that when I grew up, there was no way in hell I was going to lay a bunch of rubbish like that on kids about how hard I had it and how easy they've got it!

But now that I'm over the ripe old age of thirty, I can't help but look around and notice the youth of today. You've got it so easy! I mean, compared to my childhood, you live in a damn Utopia!

And I hate to say it, but you kids today don't know how good you've got it! I mean, when I was a kid, we didn't have The Internet. If we wanted to know something, we had to go to the damn library and look it up ourselves, in the card catalog!

There was no email! We had to actually write somebody a letter ... with a pen! Then you had to walk all the way across the street and put it in the mailbox, and it would take like a week to get there!

There were no MP3's or Napsters! You wanted to steal music, you had to hitchhike to the damn record store and shoplift it yourself! Or you had to wait around all day to tape it off the radio and the DJ would usually talk over the beginning and @#*% it all up!

We didn't have fancy crap like Call Waiting! If you were on the phone and somebody else called they got a busy signal, that's it! And we didn't have fancy Caller ID Boxes either! When the phone rang, you had no idea who it was! It could be your school, your mom, your boss, your bookie, your drug dealer, a collections agent, you just didn't know! You had to pick it up and take your chances, mister!

We didn't have any fancy Sony Playstation video games with high-resolution 3-D graphics! We had the Atari 2600! With games like "Space Invaders" and "Asteroids", and the graphics sucked! Your guy was a little square! You actually had to use your imagination! And there were no multiple levels or screens, it was just one screen forever! And you could never win. The game just kept getting harder and harder and faster and faster until you died! Just like LIFE!

When you went to the movie theater there was no such thing as stadium seating! All the seats were the same height! If a tall guy or some old broad with a hat sat in front of you and you couldn't see, you were just screwed! Sure, we had cable television, but back then that was only like 15 channels, and there was no onscreen menu and no remote control! You had to use a little book called a TV Guide to find out what was on! You were screwed when it came to channel surfing! You had to get off your backside and walk over to the TV to change the channel, and there was no Cartoon Network either! You could only get cartoons on Saturday morning. Do you hear what I'm saying? We had to wait ALL WEEK for cartoons, you spoiled little brats!

And we didn't have microwaves; if we wanted to heat something up, we had to use the stove or go build a frigging fire ... imagine that! If we wanted popcorn, we had to use that stupid Jiffy Pop thing and shake it over the stove forever like an idiot.

That's exactly what I'm talking about! You kids today have got it too easy.

You're spoiled! You guys wouldn't have lasted five minutes back in 1980!

Regards,

The over 30 Crowd.

So -

• Are you over thirty? Which parts are true? What resonates?
• Are you under thirty? Did you ever own your own Record Player?

(Pic is me before we owned a color TV).

Three Questions...

OK. This is an unexpected twist for me.

Has anyone every noticed that the word 'idol' never appears in the Gospels?

The word is never on Jesus' lips. Nor on anyone else's. Not even the narrator. No one accuses' Jesus explicitly of idolatry. And Jesus never condemns anyone for idol worship.

And yet the idea of 'idol worship' is right near the heart of the concept of sin in the Bible. It is the deep tragedy of the whole human story: That we find ourselves unfaithful to our maker, rather than love and serve God only. And to be rescued by Jesus from those idols to serve God is at the heart of the Gospel.

So Paul says to the Thessalonians:

They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.

Three questions then:

• Has anyone else noted this?
• Is the idea implicitly there in the gospels, and where?
• Are there any implications?

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Pic by nschaden.